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	<title>Kameelah Rasheed: Photographer, Arts & Culture Journalist, Educator</title>
	<link>http://www.kameelahr.com</link>
	<description>Kameelah Rasheed: Photographer, Arts & Culture Journalist, Educator</description>
	<pubDate>Wed, 22 Feb 2012 02:38:40 +0000</pubDate>
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		<title>Off White</title>
		<link>http://kameelahr.com/Off-White</link>
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		<pubDate>Wed, 22 Feb 2012 02:38:40 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[Conceptual]]></category>

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		<title>Safia Elhillo (Article)</title>
		<link>http://kameelahr.com/Safia-Elhillo-Article</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Safia-Elhillo-Article</comments>
		<pubDate>Wed, 22 Feb 2012 01:01:49 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[Interview, Literature, Publications]]></category>

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		<description>The Love Child of Frida Kahlo and DMX: An Interview with Safia Elhillo
by Kameelah Janan Rasheed
Originally published at Well&#38;Often Press

&#60;img src="http://payload27.cargocollective.com/1/3/116724/2856687/safia.png" border="0" width="670" height="443" width_o="720" height_o="477" src_o="http://payload27.cargocollective.com/1/3/116724/2856687/safia_o.png" align="left" /&#62; 
Photo Credit:Andre' D. Wagner

Somewhere between forced iambics, obligatory revolutionary regalia,  exaggerated movements, and strangely timed inflection, I decided that  spoken word was the unfortunate anachronism that all responsible  citizens had the responsibility to contain and neutralize.  I’d much  prefer to sit with a stack of Harryette Mullen or Yusef Komunyakaa than  subject myself to another smoke filled back room with a dreaded man,  lathered in shea butter, yelling at the audience about African queendom  or performing a not so cleverly disguised poem about his girl’s multiple  orgasms.
Enter Safia Elhillo. Safia’s performance pulled me back into the  world of spoken word. The five-foot-something poet walked on to the  stage in a pair of leopard print shorts, a v-neck white tee and a curly  pony tail bouncing atop her head. I don’t remember all the words, but I  remember feeling a strange discomfort—not borne from disgust, but from  an eerie feeling that she’d articulated my fears. She touched something  in me that I thought I buried—fears about being a nomadic woman with no  roots, fears about not having the elements of femininity that would make  me marriageable.
After her performance, Safia was swallowed by fans and fellow poets.  The small gallery space, nestled behind a specialty burger spot,  couldn’t hold everyone so the D.C. crowd spilled out onto the sidewalk.  This is where I managed to catch up with her. Rather shyly, I approached  to buy her chapbook, Vandalism?! …and other ways to make people see things,  and asked if I could interview her. She agreed and scribbled her email  address and website on the back of my book. On my way home, I chuckled a  bit when I saw the web address, oddballsdontbounce.blogspot.com. They  definitely do not.
The 21-year old poet, now ranked 7th in the Women of World Poetry  Slam, has shared the stage with Sonia Sanchez, the late Gil Scott-Heron,  and Black Thought and ?uestlove of The Roots. She describes herself as  “Sudanese by way of Washington, D.C., by way of Cairo, Egypt, by way of  everywhere and nowhere for long.” Friends and admirers alike call her  something of a thunderstorm, frighteningly beautiful and unexpected.  Others say she is a mix of Frida Kahlo’s androgynous energy and DMX’s  aggressive demeanor. Whatever the case, the self-professed lover of all  things Wu-Tang splits her time between working on her upcoming chapbook The Life and Times of Susie Knuckles, publishing an e-chapbook called Heirlooms,  performing all over the Northeast, and teaching art classes at Riker’s  Island. On top of all this, she is a full-time student at NYU’s Gallatin  School, pursuing a self-designed program called Poetry as a Tool for  Therapy and Literacy.
In the late November cold of Washington Square Park, I sat down with Safia to chat about life, words, and everything in between.
But, before we jump into the interview, take a moment to listen to one of her poems:


–"Questions for John Coltrane, from his saxophone
Q: How did you become a poet…or how did poetry come to you?
Elhillo: It’s kind of been in my family for a while.  My grandfather writes Arabic poetry. My aunt writes a lot. She does  some poetry. She writes some fiction and she is a playwright. My mother  used to write when she was younger, but she decided to give that up and  get a real job. So I’ve always been exposed to it, but as far as how I  came to it, it always came in cycles and I guess this most recent cycle  began my first year of high school. I don’t even know how that started. I  was just reading a lot of poetry and a lot of fiction and decided that I  would just try it for myself. I was also not much of a journal keeper  or anything like that so poetry was my venture into writing anything for  myself.
Q: What is the very first thing you remember writing?
Elhillo: It was all about boys and how they did me wrong. I was in high school.
Q: That’s always a good trigger. On the note of high school and boys, how would you describe your upbringing?
Elhillo: I was raised in a single-parent household. I  am first generation Sudanese-American so I have huge extended family  back home, but in the U.S. it’s just me, my mother, and my brother in  the house. I am the oldest and my brother just turned 17. My mother  raised us herself, but since she had a full career she was always making  sure we were fed and at school on time, but it made us pretty  self-sufficient because we knew it didn’t make sense to ask my mom to do  anything more than what she was already doing. She had to travel a lot  for work, so sometimes my grandparents or my uncles would come in and  stay with us. We go back to Sudan once a year and I see all of my  cousins so that is always a lot of fun.
Q: I used to hate spoken word. Hated it. But you made me  believe again. A particular poem that struck me is one about Amy  Winehouse. What compelled you to write about her?
Elhillo: I just always loved Amy Winehouse’s music  and her, her character, I guess, was always so tragic to me. I guess a  lot of people “hollywoodized” the tragedy of it like “oh my God, that’s  so sad and it’s so beautiful,” but it wasn’t beautiful, it was really  fucked up. I always parallel her and Adele; I love both of them a lot,  but I feel like Adele is more of the saintly, pure–the wife whereas Amy  Winehouse was the other woman, the woman who was never woman enough, the  woman who was never worthy of empathy or sympathy. I felt like she was  demonized for that because she was upfront about all the things that  were wrong with her. I don’t know, maybe not to that extreme, but I  recognize a lot of myself in that I’ve never felt like the wife  character, so I found that element of Amy Winehouse really relatable.  When she died, a lot of people were saying really terrible things and  that is why I wrote about it. I would have felt fine to sit with my  thoughts, but I felt compelled because a lot of people were treating it  as if it wasn’t a human life that just ended.
Q: The idea of the wife character is something I noticed in  your poetry. Do you feel comfortable not being the wife character or do  you long for that in some way?
Elhillo: I don’t necessarily have a problem with  where I am. I feel like I have to do a lot of reconciling with this  character of “the wife” because I don’t feel like any of the women  around me are like that so I don’t even know what that is. It almost  doesn’t feel like a three dimensional character. I feel like I recycle  this line in a lot of my poems–”I come from a long line of women who  look like nobody’s wife”.  My mother was married, but she’s divorced. My  grandparents are still married, but my grandmother is very much the  head of the household. I feel like I am very much the mother in a lot of  ways, in that I mother all of my friends, but I think, I don’t know,  someone told me that I have an emasculating personality so I think that  might be part of the thing that makes me not see myself in the role of  “the wife” because I am not very docile. I’m not necessarily opposed to  the institution of marriage. I’d be fine being married; Sudanese  weddings are awesome, but I don’t feel like the character.
Q: You are now at NYU’s Gallatin School for Individualized  Study, where students create their own program. What program have you  designed for yourself?
Elhillo: The working title now is Poetry as a Tool  for Therapy and Literacy. Basically it functions in the same way as a  double major where half of my classes are more toward the therapy side  and the other courses are more on the literacy side. This semester, I am  taking a class called Lyrics on Lockdown, where we have to formulate  art workshops to teach at Riker’s.
I’ve taken a couple classes on the psychology of memory––how trauma  memory works and how that can be reconciled through storytelling. This  class played a big part in founding the therapy aspect of my major. The  literacy portion of my major only came in last semester when I took a  class called Literacy in Action, where we learned a lot about the  politics of Adult Education in America and ESOL(English for Speakers of  Other Languages) programs. This got me thinking about poetry in a new  light because those of us working in the Language Arts, we take language  and fluency for granted and the fact that you have to have a basic  fluency to work with language of this higher plane made me feel  extremely guilty because when I first moved to the United States my  English wasn’t that good, but I picked it up quickly. Because it came  pretty easy to me, I took it for granted.
Q: Do you think you want to stay in education?
Elhillo: I like working with high school kids, but working with adults has been fun too, so I’d like to see where that goes.
Q: Do you have any writing rituals? Do you write in any particular place or in a special notebook? 
Elhillo: It’s more of whatever happens in that  moment. Part of the college experience is that I have to move every few  months so I do not have a specific writing place, but one thing I have  tended to do recently is that, when I am working on a poem, I can only  listen to one song on repeat, because I get distracted by track changes.  What I’ve been doing for my creative writing course this semester,  which has carried into the writing I do on my own time, is keep a  notebook of words and lines I find interesting. Whenever I sit down to  write, I flip through that book, because it gives me a palette to work  with instead of staring at a blank sheet of paper and thinking “I should  probably write a poem now”.
Q: There’s a collaborative poem of yours on YouTube called  “Mosque”. So many poets have responded to 9/11. What do you feel is  different about this piece?
Elhillo: That poem actually started out as a solo  piece of Tonya’s and it was for the NYU Slam team. It was getting down  to the wire and we needed group work, so we figured we’d take the poem  and take it apart, rearrange it, and add new stuff without losing the  integrity of the original piece. What I appreciated about Tonya’s solo  poem is that while it was about Islam and Muslims and being Muslim in  America, I didn’t feel spoken for, which is not something I can say  about a lot of work by non-Muslims about Muslims. Sometimes my response  is “I appreciate your interest, but what gives you the right to say  that?” With Tonya, I didn’t feel spoken for. When it came time for  Michelle and I to join in on the poem, I think I was kind of speaking as  a Muslim, but we all kept our own voices which I was really proud of.
It was Michelle’s idea–flipping things on their head. There was one  line that said something like “Did you leave steeples behind for every  man you drug out of West Africa?” “If this was America doing this to  another place, would the reaction be the same?”
Because I still don’t feel fully American, I almost feel like it  wouldn’t be my place to ask that, because I don’t feel like I know  enough about America to ask questions like that. Her [Michelle's] place  as an American woman with her awareness of the outside world, I really  appreciated that she was able to turn the situation on its head and  address it from that angle.


–Excerpt from “Mosque”
Q: What makes you feel like you don’t know “enough” about America?
Elhillo: I think just maybe because I grew up in a  Sudanese household. I grew up in a Sudan within America. I would go to  school in the outside world and have American friends, but I would come  home to a house that smelled like incense and rice. And you know, we  don’t speak English in my house. I felt like I’d have a fraction of the  American experience when I left the house, but when I got home it was  not America anymore.
Q: A lot of your work feels organic. Is there anything you’ve ever regretted writing? Anything you are hesitant to write about?
Elhillo: I don’t know about regret necessarily, but  some of my early poetry was terrible. I keep it around because it’s  humbling and funny. Hearing from the person I was then–it’s funny and  it’s cute. I guess that is why it seems like in some of my poems, I am  talking to my younger self because I have so much tangible evidence of  my younger self. As far as things I do not write about…I have a terrible  memory so it’s not as if I am like, “I am going to hold on to this  subject, then when I have time, I am going to write about x.” I think  because I am not really able to plan topics, I don’t necessarily know  the limitations. I don’t think there is anything I would not write  about.
Q: Your work often enters an intimate and personal space. How has your family responded to your work?
Elhillo: Up until late this summer, my mother hadn’t  heard a poem of mine since almost 2009. Up until 2009, I was still  hiding a lot behind politics and culture and all these big, loud poems.  After I let that go and started writing more personal stuff, I ended up …  well, when it comes down to it, all of my poems are about my mother so  it’s hard to show someone work that is about them. I am not sure how it  came up. I was hanging out with my mom a lot this summer, which was  nice. I think the older I get, the more I am able to just hang out (with  my mother) as friends. We were walking around, we’d just had dinner and  she said, “How come I don’t see your poems anymore? You used to show me  your poem every time you wrote a new poem. Are you too old, too  successful?” And she tried to buy my book and I was like, “I don’t  know…”
Q: You blocked your mom from buying your chapbook?
Elhillo: So, I did not start telling my mother that I  had been dating until early this summer, so if I had given her the book  before that, then that’s a whole lot of incriminating stuff in there.  She would have been like “Who is that? That sounds like a man’s name or  are you a lesbian?” I felt like first we had to cover all the  preliminary stuff like, “Yes mom, I’ve done this that and the third and  now that you know this, you can read this book of poetry.”
Q: Tell me about your love for Wu-Tang.
Elhillo: I was just talking to my friends yesterday about how Wu Tang has shaped my taste in men.
The way they are with one another, the humor. I was a tomboy growing  up. I hung out mostly with my male cousins. They taught me how to fight.  Growing up, my friends were mostly guys. Wu-Tang just reminds me of the  dynamic between my friends and I so I find that relatable and  wonderful. I think the thing about them is that they are all really  smart, but they are not pretentious about their intelligence which I  really appreciate especially being at NYU where everyone wants to be the  first to list how many books they’ve read or recite passages they’ve  memorized.
Especially in the poetry community, a lot of people think that  because we write poetry and are artists and know what’s going on in the  news…that it makes us less human and less flawed. Not to say that  members of Wu Tang don’t make art and read the news and know what’s  going on in the world, but they are very at peace with the balance. I  see a lot of myself in them. It’s true, I do write poetry, I am a little  old lady who loves to drink tea. I have CNN on my phone, but I do dumb  things. I curse like a sailor. I think that balance is really important  with knowledge, because it’s a lot more realistic.
People meet poets and they expect us to be introspective peace queens who talk about the universe.
Q: Are there other musicians or visual artists that inspire you?
Elhillo: I am obsessed with Frida Kahlo.
A friend the other day told me that I was the perfect combination of  Frida Kahlo and DMX. I think that is nicest thing anyone has ever said  to me.  I am still riding that high. Definitely Frida.
Musical artist? Well, I have been listening to a lot of Doomtree the  past few weeks. A friend of mine took me a show a couple weeks ago. They  are a hip hop group out of Minnesota and I have a super girl crush on  Dessa who is the only female rapper in the group. She is like to  Doomtree what I want to be to Wu-Tang. She is the only rapper and she  started out as a spoken word poet. She was on the Minnesota slam team a  while back. She also sings; that’s what I was listening to before I met  up with you. That’s the other element of balance that I appreciate–she  can go into these beautiful melancholy songs, then drop a 16 on it; she  can spit it and there is nothing dainty about the way she spits. The  crafting of the lyrics speaks to her experience in poetry then she’ll  flip it and sing a hook and it will be graceful and gentle and  beautiful. I am really inspired by that. Last week, I spent a day going  through her song lyrics and reading them as poems because they are just  that good.
Q: Frida’s androgyny and confidence makes me very curious. What about her intrigues you?
Elhillo: I am obsessed with androgyny. The balancing  of feminine and masculine energy–I think she does that really well.  Masculine and feminine has nothing to do with being manly or womanly. A  lot of times I am told that I give off a masculine energy which doesn’t  make me any less of a woman. Frida’s whole body of work is just a  beautiful exploration of what it means to be a woman and I feel like  every time she figured out what it meant, she breaks it down and starts  all over.
Q: Speaking of figuring it out just to break it down and start all over, are there any future chapbooks we should look out for?
Elhillo: I am working on a second chapbook. The way I  was going, I thought I would be done by this fall, but I kind of want  to sit on it. “Vandalism” doesn’t even feel like my first project  because there was a lot of old work in there. I would have felt guilty  putting out a book of new work with all this old work sitting here.  “Vandalism” was like me compiling all my old work and putting it out. It  was what I needed to do to get to square one. Now, I am figuring out  what I need to do conceptually with this new book. I have the skeleton  for it. I am choosing poems, but also writing new stuff. It will be  called “The Life and Times of Susie Knuckles”.  Susie Knuckles is my  alter ego. I am really excited about it. My favorite part is the bio. I  have my regular bio in the back of “Vandalism”, but because “Susie  Knuckles” is an exploration of alter egos, I am having two bios–one for  Susie Knuckles and the other for Safia.
“Vandalism” was broken up into parts: nape of the neck, softer more  personal poems, and shoulder blades– political, angry Safia poems.  “Susie Knuckles” will also have these different parts. “Susie Knuckles”  will be broken up into “Alter”, poems about things that have changed me–  mostly relationship poems and how these boys did me wrong; “Alter Ego”–  I have been writing a lot more persona poems, trying to explore what it  means to find myself, but in another voice; and finally “Altar”, poems  about redemption and a tribute to myself to say that despite all the  things discussed in the poems that came before it, I am okay.
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		<title>Paternity </title>
		<link>http://kameelahr.com/Paternity</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Paternity</comments>
		<pubDate>Thu, 16 Feb 2012 02:57:50 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
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		<title>The Letter All Your Friends...</title>
		<link>http://kameelahr.com/The-Letter-All-Your-Friends</link>
		<comments>http://kameelahr.com/following/kameelahr.com/The-Letter-All-Your-Friends</comments>
		<pubDate>Fri, 10 Feb 2012 03:11:55 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[NYC, Literature]]></category>

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		<wfw:commentRss></wfw:commentRss>

	</item>
		
		
	<item>
		<title>Nnedi Okorafor (Article)</title>
		<link>http://kameelahr.com/Nnedi-Okorafor-Article</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Nnedi-Okorafor-Article</comments>
		<pubDate>Mon, 02 Jan 2012 18:19:02 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[ Interview, Literature, Publications   ]]></category>

		<guid isPermaLink="false">2531633</guid>
		<description>Interview with Speculative Fiction Writer Nnedi Okorafor 

by Kameelah Janan Rasheed
Originally published at Specter Magazine

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Photo Credit

The American-born daughter of Igbo Nigerian parents, Nnedi Okorafor’s speculative fiction maps new territory for all readers. Taking inspiration from the likes of Octavia Butler, Ngugi wa’Thiongo, and Hayao Miyazaki, Nnedi’s stories are vivid and brave. In this interview with Specter Magazine, Nnedi discusses why she writes with a “close up” view of local

cultures rather than whole nations, the evolving inspiration behind her work, her deconstruction of the term “African American”, her collaboration with Wanuri to translate Who Fears Death into film, and her writing process which includes long piano fingers dancing across a worn down keyboard from 1998. A teacher as well as a student of literature, Nnedi recounts her first experience reading Octavia Butler in 2002:  ”I read the first page and my eyes nearly popped out.  The main character had an Igbo name and she was in Nigeria and she could shape shift! I bought that book and read the hell out of it and my mind was blown…It showed me that I wasn’t alone and that what I was writing was ok. Octavia gave me strength.” Giving her the strength to write beyond existing parameters, the young girl who once desired a career as an entomologist has now garnered accolades such as the Wole Soyinka Prize for Literature, was shortlisted for the Parallax Award and Kindred Award, named a finalist for the Golden Duck and Garden State Teen Choice awards and nominated for a Locus Award.

And of course, Specter Magazine, a publication for the outcasts couldn’t leave this interview without hearing Nnedi’s thoughts on the hyper-visibility of outcasts in her work.

You grew up between Nigeria and the States. I’ve read some interviews about how while you were dealing with racism in your small South Holland, Illinois community, you were being taken back to Nigeria to visit family. Two questions–your parents immigrated here back in 1969, what was their motivation for taking you and your siblings back to Nigeria? And second, how is this shuttling back and forth between the Nigerian political and social landscape of the 1980s to the 1980s climate in your Chicago suburb reflected in your work?

My parents wanted us to stay connected, so they kept taking us [my siblings and me] to Nigeria. Plus they, too, wanted to see everybody and that set a strong example for us. On top of this, neither I nor my siblings have European names (first or middle). Most Nigerians do. Though my parents weren’t out there protesting or anything, there was definitely a strong thread of subversive-ness in them. My parents wanted us to be what we all eventually became- strong Nigerian-Americans who never questioned who we were.

One of the first African writers I fell in love with was Ngugi wa’Thiongo. I read “Petals of Blood” and loved it, but it wasn’t until I met him in Johannesburg in 2007 and read “Wizard of the Crow” that he fully satisfied my taste for the speculative fiction. What about wa’Thiongo’s work inspires you?

Ngugi wa Thiong’o inspires me in a plenitude of ways. I love that he faces politics head on in his work. There was an article in the Guardian that said, “Ngugi has dedicated his life to describing, satirizing and destabilizing the corridors of power.” Yes! He is the only African male author I’ve read who consistently creates realistic conflicted strong independent active female characters in his African narratives. I love that his stories are African stories and thus the magic, witchcraft and sorcery in the stories are so natural, so deeply infused in his tales that you can’t do anything but accept them and move on. I love that his prose is lean; his stories are so rich that there’s no need for literary acrobatics. He is a storyteller. First and foremost, I love that he writes in Gikuyu first and encourages other African writers to write in their native tongues. That’s a powerful thing. I’m a speaker at a convention next year where he will be the guest of honor. I am hoping that I can maintain my composure when I meet him.

I noticed that your work does not necessarily deal with whole countries. Instead you are very “local” in that you explore the minute details of an individual culture. Beyond I guess the notion that the national borders being artificial, is there any other reason why your lens is focused on an individual culture, rather than an entire nation?

Yes, the other reason is that I get really bored when you pull the camera too far back. Once you start referring to whole nations and whole armies, whole this, whole that, the characters get lost and I lose interest. This is why I dislike reading history but love reading memoirs. In history books, they talk about whole groups of people and then only focus on the kings and queens and generals, etc. People get left out. I’d feel like it was all a lie or an illusion or a sterile summary that shaves off the rough edges. An “army” doesn’t defeat another “army”. It’s thousands of individual people killing thousands of other individual people in thousands of different unique horrible ways with millions of consequences. It’s billions of stories, not one story. I think a story about any kind of history, real world history or the “real” history in stories, is best told from up close because that’s the way it really happens.

I see that "Who Fears Death" is becoming a movie which excites me even more. What role will you have in the making of the film? How do you imagine this text “shape shifting” in Wanuri’s hands? Is there anything you hope the audience gets from this film that they may not have captured from the text?

I’ll be a consultant to Wanuri for the film. I know a bit about what she plans for the film. Yes, the story will shape shift and I couldn’t be more excited about that. Stories are natural shape shifters. Wanuri and I operate on the same wave-length, so I have complete faith in her vision. I hope that the audience will enjoy actually seeing a future Africa on the big screen- one that is full of old ways AND new ways, an honest Africa from an African perspective. I hope that the audience will also see a deepening of the main character Onyesonwu and many other things they haven’t seen before.

Somehow, when I imagine you sitting down to write, I think about, for lack of a better phrase, “a magical process”. What does your writing process look like and more specifically, how did you come to create "Who Fears Death"?

I have long skinny piano playing fingers. I type pretty fast. And I type without looking at the keyboard. My keyboard is an ergo keyboard that is so old, that many of the letters have rubbed off (I’ve had it since before ’98). I like silence when I write (except for the sound of creatures like birds, katydids and squirrels chattering in the trees) and white walls. I shut my eyes and let it pour. Writing "Who Fears Death" was an eerie process. There were scenes in that novel that I did not know where going to happen until my hands wrote the words. They deviated from my outline; they went in the opposite direction of what I wanted. Some of the scenes shocked and terrified me. A few delighted me and satisfied my taste for justice and revenge. It really was like having a story dictated to me.

On Twitter, you mentioned that one reviewer at Cold Iron &#38; Rowan Wood noticed something about "Who Fears Death" that few other reviewers noticed: “Another interesting—and entirely appropriate—representational issue is that there are no white people (except one, Sola, whose milk-colored skin and flat lips mystify &#38; repulse Onye) and no legends of white people.” This was intentional, I am sure. Why the absence of white characters?

It’s not “intentional”; not in that way. My story takes place in West Africa in the future after…something has happened. Need I say more? 

I’ve noticed a couple times on twitter that you’ve mentioned that there are “no Black people” and “African Americans are not a race”. Can you talk a little more about this? I feel like your 140 character comment had a lot of more subtext than a simple dislike for labels and categories.

Well, it’s pretty simple. I was merely commenting on the fact that the labels for people of African descent all suck. The term “African American” needs to go away.

1. It makes people assume that all blacks who are American citizens are the descendants of those Africans stolen hundreds of years ago and forcefully brought to the US as slaves. My ancestors were not dragged here on a slave ship; my parents came here on an airplane. Though I was born and raised here in the US, my history and the way I relate to the Slave Trade is slightly different. I am of the Aro people who participated in the sale of enslaved Africans. That’s a fact I live with every day.

2. I notice a lot of Americans calling ALL people of African descent “African American”. They’ve called “African American” a race. That’s just wrong. Not all blacks are American, duh. I’ve heard people use the excuse of trying to be “politically correct”. Oh, so in order to be “politically correct” you are factually incorrect? No.

3. The term “black” is an ugly exaggeration. I’m not black at all. I’m brown. Literally. And we all know the stigma the word “black” has in the English language, and in most other languages.

At this time, however, I’d rather be called “black” because it’s the only term we have that encompasses all people of the Diaspora. That satisfies the pan-Africanist in me, at least.

After “Akata Witch”, I was thinking about how much I wish I’d taught high school English instead of History so I could teach this book. Even as a World History teacher, I am thinking about ways to integrate it into my curriculum. “Akata Witch” focuses on Sunny, an albino and the struggles she has as an outcast. Some of your other work looks at characters, particularly young people with so-called “abnormalities” that cause them to be outcast. Specter Magazine prides itself on pushing the work of outcasts and invisible people which seems like is what happens in your work–the invisible and the outcast are made hyper-visible and present. Why does this happen in your work?

Because I am an outcast and I dwell on top of many borders in so many ways, I guess. Oh, let me count the ways. I embrace and own these things rather than try to hide them, regardless of what society tries to push on me. It shows in my work.

I love Octavia Butler. “Kindred” was the summer reading for my college back in 2002 I remember hearing her speak at my college and thinking to myself that this woman crafted this whole world inside these book pages. How did you first encounter Butler? How has she influenced your work?

I first encountered Octavia Butler in 2000 while I was at the Clarion Science Fiction &#38; Fantasy Writers’ Workshop. I was in the bookstore during one our breaks and I was perusing the science fiction and fantasy section. I’d never heard of Octavia Butler. At the time, however, I was writing a story about an angry, trouble-making promiscuous woman in pre-colonial Nigeria who had the ability to fly. I saw a novel with a mysterious-looking black woman on the cover. That was why I picked it up- because of the African woman on the cover of a book in the Science Fiction and Fantasy section. I read the first page and my eyes nearly popped out. The main character had an Igbo name and she was in Nigeria and she could shape shift! I bought that book and read the hell out of it and my mind was blown. Wild Seed showed me that the publication of the type of stories I was writing was possible. Itt showed me that I wasn’t alone and that what I was writing was ok. Octavia gave me strength.

For some reason, I expected (or secretly desired) for your work to talk about “space”. Maybe I listen to too much Sun Ra, but space and otherworldly bodies fascinated me at a young age. In a July 15th blog post, you wrote, “I’ve always had a hard time writing about space. I am very much an earthling. I don’t see myself ever leaving this planet while I am alive (I may be more adventurous after I die, heh). There is so much yet to discover (and fix) on earth, why look elsewhere? And my spiritual beliefs and the systems of magic I’m attracted to are earth-based, born and rooted deep in the soil. They are not in the “heavens”. Also, when I write about something, I have to get and feel close to the subject. I never feel close to “space”, no matter how much research I do.” You end that post saying that now that you’ve witnessed a shuttle launch, “I think I can write about space travel now.” What kind of work should we expect from you regarding “space”?

I’m not sure yet. I’m processing.

I know you have a daughter and I am constantly thinking about the creative energy that is shared between a mother who is a writer and a young imaginative child. How has motherhood shaped your work? Anyaugo and Dika (your sister’s son) are featured on your site which has to be a bit amazing for them. What is Anyaugo interested in and do you imagine of any future collaborations with her?

Anya just finished her first novel yesterday. It was Zahrah the Windseeker. I didn’t give it to her to read. One day, she just picked it up and started reading it. Soon, she was engrossed. She fell in love with the book. For three weeks, she’s been raving about every detail of the book. The creatures, the Greeny Jungle, Zahrah’s journey (both inner and outer), her energetic friend Dari, the world of the novel. I can’t fully express how utterly awesome it was to hear that from her and watch her read with such relish.

She watches me write all the time. Asks me questions. Reads over my shoulder (which can get on my nerves, haha). There have been plenty of suggestions she’s made that I’ve used. A collaborations is only a matter of time.

I wouldn’t say Motherhood shaped my work. I am a mother and I am a writer. Those two things are forever enmeshed.

Our Editor-in-Chief says “Baldwin is an archetype for Specter magazine: minority, queer, hyper-intelligent, seemingly unafraid in his work.” I think as writers we sometimes run from what is uncomfortable. What advice would you give to emerging writers who are scared to write, scared of their voice, scared of what might be exposed?

Buck up and stop being such a ‘fraidy cat. Then sit down and write. Deal with the consequences when you are done.

Be sure you check out Nnedi Okorafor on The Africa Channel’s “Behind the Words” Part 1 (2010)!

</description>
		<wfw:commentRss></wfw:commentRss>

	</item>
		
		
	<item>
		<title>BEND &#124; Terence Nance &#38;Natalie Paul</title>
		<link>http://kameelahr.com/BEND-Terence-Nance-Natalie-Paul</link>
		<comments>http://kameelahr.com/following/kameelahr.com/BEND-Terence-Nance-Natalie-Paul</comments>
		<pubDate>Thu, 29 Dec 2011 13:05:14 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[NYC, Independent Film, Stills ]]></category>

		<guid isPermaLink="false">2517548</guid>
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&#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w4.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w4_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w5.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w5_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w7.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w7_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w8.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w8_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w9.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w9_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w10.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w10_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w12.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w12_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w16.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w16_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w17.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w17_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w19.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w19_o.jpg" align="left" /&#62; &#60;img src="http://payload10.cargocollective.com/1/3/116724/2517548/w20.jpg" border="0" width="670" height="444" width_o="1024" height_o="680" src_o="http://payload10.cargocollective.com/1/3/116724/2517548/w20_o.jpg" align="left" /&#62; </description>
		<wfw:commentRss></wfw:commentRss>

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	<item>
		<title>Cover</title>
		<link>http://kameelahr.com/Cover</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Cover</comments>
		<pubDate>Thu, 08 Dec 2011 01:47:42 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[Self-Documentary, Conceptual, Gender]]></category>

		<guid isPermaLink="false">2295456</guid>
		<description>&#60;img src="http://payload.cargocollective.com/1/3/116724/2295456/new1.jpg" border="0" width="670" height="437" width_o="670" height_o="437" src_o="http://payload.cargocollective.com/1/3/116724/2295456/new1_o.jpg" align="left" /&#62; &#60;img src="http://payload.cargocollective.com/1/3/116724/2295456/new2.jpg" border="0" width="670" height="442" width_o="670" height_o="442" src_o="http://payload.cargocollective.com/1/3/116724/2295456/new2_o.jpg" align="left" /&#62; &#60;img src="http://payload.cargocollective.com/1/3/116724/2295456/new3.jpg" border="0" width="670" height="448" width_o="670" height_o="448" src_o="http://payload.cargocollective.com/1/3/116724/2295456/new3_o.jpg" align="left" /&#62; </description>
		<wfw:commentRss></wfw:commentRss>

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	<item>
		<title>Footnotes</title>
		<link>http://kameelahr.com/Footnotes</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Footnotes</comments>
		<pubDate>Thu, 08 Dec 2011 01:46:28 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[Conceptual, Typewriter Ink, Paper ]]></category>

		<guid isPermaLink="false">2412729</guid>
		<description>&#60;img src="http://payload5.cargocollective.com/1/3/116724/2412729/Footnote.jpg" border="0" width="670" height="316" width_o="670" height_o="316" src_o="http://payload5.cargocollective.com/1/3/116724/2412729/Footnote_o.jpg" align="left" /&#62; &#60;img src="http://payload5.cargocollective.com/1/3/116724/2412729/SCAN0001.jpg" border="0" width="670" height="260" width_o="1852" height_o="720" src_o="http://payload5.cargocollective.com/1/3/116724/2412729/SCAN0001_o.jpg" align="left" /&#62; &#60;img src="http://payload5.cargocollective.com/1/3/116724/2412729/SCAN0002.jpg" border="0" width="670" height="243" width_o="1851" height_o="672" src_o="http://payload5.cargocollective.com/1/3/116724/2412729/SCAN0002_o.jpg" align="left" /&#62; </description>
		<wfw:commentRss></wfw:commentRss>

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	<item>
		<title>Page D6</title>
		<link>http://kameelahr.com/Page-D6</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Page-D6</comments>
		<pubDate>Wed, 07 Dec 2011 01:28:11 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[Conceptual, Typewriter Ink, Paper]]></category>

		<guid isPermaLink="false">2419840</guid>
		<description>&#60;img src="http://payload5.cargocollective.com/1/3/116724/2419840/D6.jpg" border="0" width="670" height="866" width_o="670" height_o="866" src_o="http://payload5.cargocollective.com/1/3/116724/2419840/D6_o.jpg" align="left" /&#62; </description>
		<wfw:commentRss></wfw:commentRss>

	</item>
		
		
	<item>
		<title>Brain</title>
		<link>http://kameelahr.com/Brain</link>
		<comments>http://kameelahr.com/following/kameelahr.com/Brain</comments>
		<pubDate>Wed, 07 Dec 2011 00:33:30 +0000</pubDate>

		<dc:creator>Kameelah Rasheed: Photographer, Arts &#38; Culture Journalist, Educator</dc:creator>
		
		<category><![CDATA[Conceptual, Typewriter Ink, Paper]]></category>

		<guid isPermaLink="false">2419580</guid>
		<description>&#60;img src="http://payload5.cargocollective.com/1/3/116724/2419580/brain.jpg" border="0" width="670" height="631" width_o="670" height_o="631" src_o="http://payload5.cargocollective.com/1/3/116724/2419580/brain_o.jpg" align="left" /&#62; </description>
		<wfw:commentRss></wfw:commentRss>

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